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ἐξ ὧν ὁ κόσμος ς

  • 1 κόσμος

    κόσμος, ου, ὁ (Hom.+)
    that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).
    condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).
    the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.
    the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).
    planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)
    gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of
    the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.
    earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.
    the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.
    humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)
    gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.
    of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.
    the system of human existence in its many aspects, the world
    as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which
    the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).
    collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κόσμος

  • 2 κόσμος

    A order, κατὰ κόσμον in order, duly,

    εὖ κατὰ κ. Il.10.472

    , al.; οὐ κατὰ κ. shamefully, Od.8.179;

    μὰψ ἀτὰρ οὐ κατὰ κ. Il. 2.214

    : freq. in dat., κόσμῳ καθίζειν to sit in order, Od.13.77, cf. Hdt.8.67;

    οὐ κ... ἐλευσόμεθα Il.12.225

    ;

    κ. θεῖναι τὰ πάντα Hdt.2.52

    , cf. 7.36, etc.;

    διάθες τάδε κ. Ar.Av. 1331

    ; κ. φέρειν bear becomingly, Pi.P.3.82;

    δέξασθαί τινα κ. A.Ag. 521

    ;

    σὺν κόσμῳ Hdt.8.86

    , Arist.Mu. 398b23;

    ἐν κόσμῳ Hp.Mul.1.3

    , Pl.Smp. 223b; κόσμῳ οὐδενὶ κοσμηθέντες in no sort of order, Hdt.9.59; φεύγειν, ἀπιέναι οὐδενὶ κ., Id.3.13, 8.60.γ, etc.;

    ἀτάκτως καὶ οὐδενὶ κ. Th.3.108

    , cf. A.Pers. 400; οὐκέτι τὸν αὐτὸν κ. no longer in the same order, Hdt.9.66; οὐδένα κ. ib.65, 69;

    ἦν δ' οὐδεὶς κ. τῶν ποιουμένων Th.3.77

    : generally, of things, natural order,

    γίνεται τῶν τεταρταίων ἡ κατάστασις ἐκ τούτου τοῦ κ. Hp. Prog.20

    .
    2 good order, good behaviour, = κοσμιότης Phld.Mus. p.43 K.; discipline, D.18.216;

    οὐ κ., ἀλλ' ἀκοσμία S.Fr. 846

    .
    3 form, fashion,

    ιππου κόσμον ἄεισον δουρατέου Od.8.492

    ;

    κ. ἐπέων ἀπατηλός Parm.8.52

    ; ἐξηγεομένων.. τὸν κ. αὐτοῦ the fashion of it, Hdt.3.22; κ. τόνδε.. ὁ καταστησάμενος who established this order or from, Id.1.99.
    4 of states, order, government,

    μεταστῆσαι τὸν κ. Th. 4.76

    , cf. 8.48, 67;

    μένειν ἐν τῷ ὀλιγαρχικῷ κ. 8.72

    , etc.; esp. of the Spartan constitution, Hdt.1.65, Clearch.3: pl.,

    πόλεων κόσμοι Pl.Prt. 322c

    .
    II ornament, decoration, esp. of women, Il.14.187, Hes.Op. 76, Hdt.5.92.

    ή; γυναικεῖος κ. Pl.R. 373c

    , etc.; of a horse, Il.4.145; of men, Hdt.3.123, A.Th. 397, etc.; γλαυκόχροα κόσμον ἐλαίας, of an olive-wreath, Pi.O.3.13, cf. 8.83, P.2.10, etc.;

    κ. κυνῶν X.Cyn.6.1

    ;

    κ. καὶ ἔπιπλα Lys.12.19

    ; κ. ἀργυροῦς a service of plate, Ath.6.231b;

    ἱερὸς κ. OGI90.40

    (Rosetta, ii B. C.): pl., ornaments, A.Ag. 1271;

    οἱ περὶ τὸ σῶμα κ. Isoc.2.32

    : metaph., of ornaments of speech, such as epithets, Id.9.9 (pl.), Arist.Rh. 1408a14, Po. 1457b2, 1458a33; ἁδυμελῆ κ. κελαδεῖν to sing sweet songs of praise, Pi.O.11 (10).13 (s.v.l.).
    2 metaph., honour, credit, Id.N.2.8, I.6(5).69; κόσμον φέρει τινί it does one credit, Hdt.8.60, 142;

    γύναι, γυναιξὶ κόσμον ἡ σιγὴ φέρει S.Aj. 293

    ;

    κ. τοῦτ' ἐστὶν ἐμοί Ar.Nu. 914

    ;

    οἷς κόσμος [ἐστὶ] καλῶς τοῦτο δρᾶν Th.1.5

    ;

    ἐν κόσμῳ καὶ τιμῇ εἶναί τινι D.60.36

    ; of persons,

    σὺ ἔμοιγε μέγιστος κ. ἔσει X.Cyr.6.4.3

    ;

    ἡ μεγαλοψυχία οἷον κ. τις τῶν ἀρετῶν Arist.EN 1124a1

    .
    III ruler, regulator, title of chief magistrate in Crete, SIG712.57, etc.; collectively, body of κόσμοι, ib.524.1; τοῦ κ. τοῖς πλίασι ib.527.74: also freq. in pl., ib.528.1, al., Arist.Pol. 1272a6, Str.10.4.18, 22; cf. κόρμος.
    IV Philos., world-order, universe, first in Pythag., acc.to Placit.2.1.1, D.L.8.48 (cf. [Philol.]21), or Parm., acc. to Thphr. ap. D.L.l.c.;

    κόσμον τόνδε οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλ' ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται πῦρ Heraclit.30

    ;

    ὁ καλούμενος ὑπὸ τῶν σοφιστῶν κ. X.Mem.1.1.11

    : freq. in Pl., Grg. 508a, Ti. 27a, al.;

    ἡ τοῦ ὅλου σύστασίς ἐστι κ. καὶ οὐρανός Arist.Cael. 280a21

    , cf. Epicur.Ep. 2p.37U., Chrysipp.Stoic.2.168, etc.;

    ὁ κ. ζῷον ἔμψυχον καὶ λογικόν Posidon.

    ap. D.L.7.139, cf. Pl.Ti. 30b: sts. of the firmament,

    γῆς ἁπάσης τῆς ὑπὸ τῷ κόσμῳ κειμένης Isoc.4.179

    ;

    ὁ περὶ τὴν γῆν ὅλος κ. Arist. Mete. 339a20

    ; μετελθεῖν εἰς τὸν ἀέναον κ., of death, OGI56.48 (Canopus, iii B. C.); but also, of earth, as opp. heaven,

    ὁ ἐπιχθόνιος κ. Herm.

    ap. Stob.1.49.44; or as opp. the underworld,

    ὁ ἄνω κ. Iamb.VP27.123

    ; of any region of the universe,

    ὁ μετάρσιος κ. Herm.

    ap. Stob.1.49.44; of the sphere whose centre is the earth's centre and radius the straight line joining earth and sun, Archim.Aren.4; of the sphere containing the fixed stars, Pl.Epin. 987b: in pl., worlds, coexistent or successive, Anaximand. et alii ap.Placit.2.1.3, cf. Epicur.l.c.; also, of stars,

    Νὺξ μεγάλων κ. κτεάτειρα A.Ag. 356

    (anap.), cf. Heraclid.et Pythagorei ap.Placit.2.13.15 (= Orph.Fr.22); οἱ ἑπτὰ κ. the Seven planets, Corp.Herm.11.7.
    2 metaph., microcosm,

    ἄνθρωπος μικρὸς κ. Democr. 34

    ;

    ἄνθρωπος βραχὺς κ. Ph.2.155

    ; of living beings in general,

    τὸ ζῷον οἷον μικρόν τινα κ. εἶναί φασιν ἄνδρες παλαιοί Gal.UP3.10

    .
    3 in later Gr., = οἰκουμένη, the known or inhabited world, OGI458.40 (9 B.C.), Ep.Rom.1.8, etc.; ὁ τοῦ παντὸς κ. κύριος, of Nero, SIG814.31, cf. IGRom.4.982 ([place name] Samos);

    ἐὰν τὸν κ. ὅλον κερδήσῃ Ev.Matt.16.26

    .
    4 men in general,

    φανέρωσον σεαυτὸν τῷ κ. Ev.Jo.7.4

    , cf. 12.19; esp. of the world as estranged from God by sin, ib.16.20, 17.9, al., 1 Ep.Cor. 1.21, etc.
    5 οὗτος ὁ κ. this present world, i.e. earth, opp. heaven, Ev.Jo.13.1; regarded as the kingdom of evil, ὁ ἄρχων τοῦ κ. τούτου ib.12.31.
    V Pythag.name for six, Theol.Ar.37; for ten, ib.59.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κόσμος

  • 3 κόσμος

    Grammatical information: m.
    Meaning: `order, good behaviour, ornament' (Il.), `world-ordening, world' (Pythag. or Parm.; Kranz Phil. 93, 430ff.), `order of the state, government' (IA.); name of the highest officials in Crete (backformation from κοσμέω?, Leumann Hom. Wörter 285f.; against this Ruijgh L'élément achéen 109).
    Compounds: Several compp., e. g. κοσμο-ποιία `creation of the world' (Arist.), κοσμό-πολις m. name of an official of the town (hell.), prop. governing comp. = ὁ κοσμῶν πόλιν; independent is κοσμο-πολίτης `citizen of the world' (hell.; formed by the Cynics?, v. Wilamowitz Glaube 2, 275); εὔ-κοσμος `in good order' (Sol.).
    Derivatives: 1. Diminut. κοσμ-άριον, - ίδιον, - αρίδιον `small ornament' (late); 2. κόσμιος `well-ordered, behaving well, moral, quiet' (IA.), `regarding the world' (Plu., Arr.) with κοσμιότης `civilization' (Att.); 3. κοσμικός `worldly, earthly, of the world' (hell.); 4. κοσμωτός `changed in a world' (hell.); 5. Κοσμώ f. name of a priestess (Lycurg.); Κοσμίας, Κοσμᾶς a. o. PN. - 6. Denomin. verb κοσμέω `order, govern, adorn' (Il.); with several derivv: κοσμητός `well ordered' (η 127; Ammann Μνήμης χάριν 1, 17); κόσμησις `order, ornamentation' and κόσμημα `id.' (Att.); κοσμήτωρ `who orders, commander' (Il.) and κοσμητήρ `id.' Epigr. ap. Aeschin. 3, 185; s. Fraenkel Nom. ag. 1, 120f.), f. κοσμήτειρα (Ephesos, Orph.; - ήτρια H.); κοσμητής `orderer, commander, who orders, adorns', also name of an official (Att.) with κοσμητεύω (- τέω) `be κοσμητής' (inscr., pap.), - τεία (pap.); κοσμητήριον `place with toilets' (Paus.), κόσμητρον `broom' (sch.); κοσμητικός `belonging to adorning' (Pl., Arist.; Chantraine Ét. sur le vocab. grec 135).
    Origin: XX [etym. unknown]
    Etymology: Formation in - μος (Schwyzer 492, Chantraine Formation 132); in spite of several attempts not convincingly explained. Many hypotheses of diff. value: to κεδνός, Κόδρος (Schulze GGA 1896, 235 = Kl. Schr. 698, Pisani AnFilCl 5, 93f., Kranz Phil. 93, 430ff.); to Lat. censeō etc. (Froehde KZ 23, 311, Zupitza Die germ. Gutt. 109, Brugmann Distr. 19, Dumézil BSL 42 p. XVI); to Lat. corpus, Slt. kálpate `be in order' (Brugmann IF 28, 358ff.); to Lat. cinnus `mixed drink' (Walde LEW1 s. v.); to κομψός (WP. 1, 403); from *χόθμος to IE. * ghodh- `unite, be strongly connected' (Carnoy REGr. 69, 279f.).
    Page in Frisk: 1,929-930

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κόσμος

  • 4 κόσμος

    κόσμος
    order: masc nom sg

    Morphologia Graeca > κόσμος

  • 5 κόσμος

    κόσμος (-ῳ, -ον.)
    a trappings, harness

    αἰγλάεντα τίθησι κόσμον, ξεστὸν ὅταν δίφρονκαταζευγνύῃ P. 2.10

    b χάρις, honour

    ἀμφὶ κόμαισι βάλῃ γλαυκόχροα κόσμον ἐλαίας O. 3.13

    ἐνέποι κεν Καλλιμάχῳ λιπαρὸν κόσμον Ὀλυμπίᾳ O. 8.83

    κόσμον ἐπὶ στεφάνῳ χρυσέας ἐλαίας ἁδυμελῆ κελαδήσω (cf. wil., 217̆{4}, “die Sitte, das bekränzte Haupt noch weiter mit Taenien zu schmücken”) O. 11.13 πατρίαν εἴπερ καθ' ὁδόν νιν (= Τιμόδημον)

    εὐθυπομπὸς αἰὼν ταῖς μεγάλαις δέδωκε κόσμον Ἀθάναις N. 2.8

    ποτίφορον δὲ κόσμον ἔλαχες γλυκύ τι γαρυέμεν N. 3.31

    ξυνὸν ἄστει κόσμον ἑῷ προσάγων I. 6.69

    εἶα τειχίζωμεν ἤδη ποικίλον κόσμον αὐδάεντα λόγων fr. 194. 2.
    c dat. s., pro adv., fittingly

    τὰ μὲν ὦν οὐ δύνανται νήπιοι κόσμῳ φέρειν P. 3.82

    Lexicon to Pindar > κόσμος

  • 6 κόσμος

    κόσμος: order, arrangement, then ornaments (of women), trappings (of horses); of building or construction, ἵππου (the wooden), Od. 8.492; freq. κόσμῳ, and (εὖ) κατὰ κόσμον, both literally and figuratively, ‘duly,’ ‘becomingly,’ Od. 8.489; also οὐ κατὰ κόσμον, Od. 20.181.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κόσμος

  • 7 κόσμος

    -ου + N 2 5-2-17-5-43=72 Gn 2,1; Ex 33,5.6; Dt 4,19; 17,3
    world, universe Prv 17,6a; world, earth 2 Mc 3,12; world, mankind Wis 2,24; ornament, decoration Ex 33,5; honour, delight Prv 28,17a *Gn 2,1 ὁ κόσμος ornamentation-צבה or-צבי for MT צבא host, army, see also Dt 4,19, 17,3, Is 24,21, 40,26, Sir 50,19; *2 Sm 1,24 μετὰ κόσμου ὑμῶν with your ornaments-עם־עדיכן for MT עם־עדנים with luxury, with ornaments
    Cf. DOGNIEZ 1992, 138; HARL 1986a, 98; SCHMITT 1974, 152; →MM; NIDNTT; TWNT

    Lust (λαγνεία) > κόσμος

  • 8 κόσμος

    1) people
    2) world

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > κόσμος

  • 9 κόσμω

    κόσμος
    order: masc nom /voc /acc dual
    κόσμος
    order: masc gen sg (doric aeolic)
    ——————
    κόσμος
    order: masc dat sg

    Morphologia Graeca > κόσμω

  • 10 κόσμε

    κόσμος
    order: masc voc sg

    Morphologia Graeca > κόσμε

  • 11 κόσμοι

    κόσμος
    order: masc nom /voc pl

    Morphologia Graeca > κόσμοι

  • 12 κόσμοιο

    κόσμος
    order: masc gen sg (epic)

    Morphologia Graeca > κόσμοιο

  • 13 κόσμοις

    κόσμος
    order: masc dat pl

    Morphologia Graeca > κόσμοις

  • 14 κόσμοισι

    κόσμος
    order: masc dat pl (epic ionic aeolic)

    Morphologia Graeca > κόσμοισι

  • 15 κόσμον

    κόσμος
    order: masc acc sg

    Morphologia Graeca > κόσμον

  • 16 κόσμου

    κόσμος
    order: masc gen sg

    Morphologia Graeca > κόσμου

  • 17 κόσμους

    κόσμος
    order: masc acc pl

    Morphologia Graeca > κόσμους

  • 18 κόσμων

    κόσμος
    order: masc gen pl

    Morphologia Graeca > κόσμων

  • 19 ἀκοσμία

    A disorder, Pl.Grg. 508a, Ael.Tact.41.2; extravagance, excess,

    λόγων E.IA 317

    :—in moral sense, disorderliness (with play on

    κόσμος 11.1

    ), S.Fr. 846: in pl., Pl.Smp. 188b;

    αἱ ἀ. τοῦ πλήθους Phld.Hom. p.340

    .
    II abeyance of κόσμοι, in Crete (

    κόσμος 111

    ), Arist.Pol. 1272b8.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκοσμία

  • 20 κομμόομαι

    κομμόομαι, - όω
    Grammatical information: v.
    Meaning: `beautify, embellish, adorn oneself' (Eup., Arist., Them.), ἐπι-κομμόομαι (Them.).
    Derivatives: κόμμωμα `ornament' (Luc.), - ωσις `ornamentation' (Ath., H.); backformation κομμός περίεργος κόσμησις (Suid.); - ωτής `dresser' (Arr., Luc., Plu.) with κομμωτίζω ἐπιμελοῦμαι (Suid.), - ώτρια f. `servant-girl' (Ar., Plat.), - ώτριον `cleaning thing' (Ar.), - ωτικός `belonging to cleaning, polishing', - ωτική ( τέχνη) `art of cleaning' (Pl., hell.); κομμώ ἡ κοσμοῦσα τὸ ἕδος τῆς Άθηνᾶς ἱέρεια (AB).
    Origin: XX [etym. unknown]
    Etymology: As typical culture word κομμόω is suspected to be a fashionable innovation or loan. The similarity with κόσμος resp. κομψός led to attempts, to connect them: *κομμος dialectal for κόσμος (L. Meyer 2, 342); from *κομπ-μ-ος beside κομπ-σ-ος (= κομψός) as IE. variants (?; Brugmann IF 28, 359 A. 2); both not very convincing. Better was the idea of Solmsen, RhMus. 56, 501f., to find an innovation, from κομμώ, which would have hypocoristic gemination in *κομώ (: κομεῖν).
    Page in Frisk: 1,909

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κομμόομαι

См. также в других словарях:

  • Κόσμος νοερός —         (kosmos noeros) (греч.) космос мыслящий (интеллектуальный). В неоплатонизме бытие, жизнь и мышление, воспроизводящие мир идей. Философский энциклопедический словарь. М.: Советская энциклопедия. Гл …   Философская энциклопедия

  • Κόσμος νοητός —         (kosmos noetos) (греч.) космос мыслимый (интеллигибельный). В неоплатонизме мир самодовлеющих идей, прообразов. Философский энциклопедический словарь. М.: Советская энциклопедия. Гл. редакция: Л. Ф. Ильичёв, П. Н. Федосеев, С. М. Ковалёв …   Философская энциклопедия

  • κόσμος — order masc nom sg …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • κόσμος — I Τίτλος διαφόρων εφημερίδων και περιοδικών. 1. Περιοδικό που εκδόθηκε στην Αθήνα από τον Κ. Σταθόπουλο το 1861. 2. Περιοδικό που εκδόθηκε στην Κωνσταντινούπολη από τους Μ. Καλλέργη και Ι. Τανταλίδη το 1882. 3. Περιοδικό που εκδόθηκε στην Αθήνα… …   Dictionary of Greek

  • κόσμος — ο 1. το σύμπαν, η οικουμένη, η γη: Όλον τον κόσμο γύρισα να βρω γλυκό σταφύλι (δημ. τραγ.). 2. η ανθρωπότητα, η κοινωνία: Δε με μέλει τι θα πει ο κόσμος. 3. ορισμένη επαγγελματική ή κοινωνική τάξη: Ο υπαλληλικός κόσμος κατέβηκε σε απεργία. 4.… …   Νέο ερμηνευτικό λεξικό της νεοελληνικής γλώσσας (Новый толковании словарь современного греческого)

  • Ὁ κόσμος ἐποντίζετο καὶ ἡ ἑμὴ γυνὴ ἐστολίζετο. — ὁ κόσμος ἐποντίζετο καὶ ἡ ἑμὴ γυνὴ ἐστολίζετο. См. По мне хоть трава не расти …   Большой толково-фразеологический словарь Михельсона (оригинальная орфография)

  • νυδιάστατος κόσμος — Ορολογία στη μαθηματική επιστήμη με προεκτάσεις στη φιλοσοφία. Στα τέλη του προηγούμενου αιώνα η ευκλείδια γεωμετρία που περιγράφει τρισδιάστατα συστήματα έπαψε να αποτελεί το κύριο εργαλείο στα χέρια των μαθηματικών. Σε αυτό συντέλεσαν οι… …   Dictionary of Greek

  • Ελεύθερος Κόσμος — Καθημερινή αθηναϊκή εφημερίδα που κυκλοφόρησε στο διάστημα 1966 82. Ιδρύθηκε από τον Σ. Κωνσταντόπουλο …   Dictionary of Greek

  • Νέος Κόσμος — Τίτλος εφημερίδων και περιοδικών. 1. Αθηναϊκή καθημερινή εφημερίδα (1849 54). 2. Εβδομαδιαίο φιλολογικό και πολιτικό περιοδικό. Ιδρύθηκε το 1893 με έδρα τη Βοστόνη. 3. Εβδομαδιαία εφημερίδα (1920 24). Ιδρύθηκε από τον Γ. Α. Γιαννικόπουλο με έδρα… …   Dictionary of Greek

  • κόσμω — κόσμος order masc nom/voc/acc dual κόσμος order masc gen sg (doric aeolic) …   Greek morphological index (Ελληνική μορφολογικούς δείκτες)

  • Космос — (Κόσμος) первоначально синоним порядка, гармонии, красоты , со временем стало обозначать мир или вселенную . По преданию, впервые назвал мир этим именем Пифагор, ввиду пропорциональности и гармонии его частей. Согласно с этим, у всех греческих… …   Энциклопедический словарь Ф.А. Брокгауза и И.А. Ефрона

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